Results for 'Shailendra Pratap Jain'

557 found
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  1.  16
    Sustaining Livelihoods or Saving Lives? Economic System Justification in the Time of COVID-19.Shalini Sarin Jain, Shailendra Pratap Jain & Yexin Jessica Li - 2022 - Journal of Business Ethics 183 (1):71-104.
    An ongoing debate in the United States relating to COVID-19 features the purported tension between containing the coronavirus to save lives or opening the economy to sustain livelihoods, with ethical overtones on both sides. Proponents of opening the economy argue that sustaining livelihoods should be prioritized over virus containment, with ethicists asking, “What about the risk to human life?” Defendants of restricting the spread of the virus endorse saving lives through virus containment but contend with the ethical concern “What about (...)
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  2. Was early buddhism influenced by the upanisads?Pratap Chandra - 1971 - Philosophy East and West 21 (3):317-324.
  3.  42
    Net promoter score: a conceptual analysis.Pratap Chandra Mandal - 2014 - International Journal of Management Concepts and Philosophy 8 (4):209.
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  4.  17
    FOCUS: Focus groups: Are they viable in ethics research?Shailendra Vyakarnam - 1995 - Business Ethics, the Environment and Responsibility 4 (1):24–29.
    Charges of methodological weakness in business ethics research may be partly countered by expanding the use of focus groups to concentrate on the experience of participants as they identify and discuss ethical dilemmas they have encountered and solutions they have explored. Dr Vyakarnam is Lecturer in Enterprise at Cranfield University School of Management, Bedfordshire MK43 OAL.
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  5.  23
    Scientific Misconduct in India: Causes and Perpetuation.Pratap R. Patnaik - 2016 - Science and Engineering Ethics 22 (4):1245-1249.
    Along with economic strength, space technology and software expertise, India is also a leading nation in fraudulent scientific research. The problem is worsened by vested interests working in concert for their own benefits. These self-promoting cartels, together with biased evaluation methods and weak penal systems, combine to perpetuate scientific misconduct. Some of these issues are discussed in this commentary, with supporting examples and possible solutions.
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  6.  20
    Indian Riddles. A Forgotten Chapter in the History of Sanskrit Literature.Pratap Bandyopadhyay & Ludwik Sternbach - 1978 - Journal of the American Oriental Society 98 (2):189.
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  7.  20
    The Mānava Dharmaśāstra I-III and the Bhaviṣya PurāṇaThe Manava Dharmasastra I-III and the Bhavisya Purana.Pratap Bandyopadhyay & Ludwik Sternbach - 1978 - Journal of the American Oriental Society 98 (2):188.
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  8.  11
    An Exploratory Investigation on Exposure, Perception and Patterns of Usage of Digital Technology among Children in a North Indian City.Shailendra Kumar Mishra & Madhvi Tripathi - 2022 - Bulletin of Science, Technology and Society 42 (3):74-84.
    Background: Digital technologies such as smartphones, tablets and laptops have become a mainstay part of nearly every household and are gradually being integrated into the lives of both adults and children. We aim to determine the extent of exposure and usage of digital technology by children in their daily activities and to understand the transition in technological preferences and attitudes over the generation. Methods: A cross-sectional study was conducted on 400 children aged 05-12 years living in Prayagraj city of Uttar (...)
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  9.  25
    Cow Vigilantism and India’s Evolving Human Rights Framework.Ravindra Pratap - 2020 - Muslim World Journal of Human Rights 17 (1):45-64.
    The paper seeks to understand India’s evolving rights framework in the backdrop of cow vigilantism. To that end it discusses the human right to food and nutrition, international discussion on minority rights issues in India and the relevant legal and constitutional discussion in India. It finds that India’s rights framework has evolved since proclamation of India as a Republic in 1950 based on the supremacy of its written constitution containing fundamental rights and directive principles of state policy interpreted finally by (...)
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  10.  66
    Cosmopolitanism and the Circle of Reason.Pratap Bhanu Mehta - 2000 - Political Theory 28 (5):619-639.
    What I require is a convening of my culture's criteria, in order to confront them with my words and life as I pursue them and as I may pursue them; and at the same time to confront my words and life as I pursue them with the life my culture's words may imagine for me: to confront the culture with itself, along the lines it meets in me. Stanley Cavell.
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  11. Self-interest and other interests.Pratap Bhanu Mehta - 1996 - In Knud Haakonssen (ed.), The Cambridge Companion to Adam Smith. Cambridge University Press.
  12.  16
    Extended Hierarchical Censored Production Rules (EHCPRs) System: An Approach Toward Generalized Knowledge Representation.N. K. Jain, K. K. Bharadwaj & Norian Marranghello - 1999 - Journal of Intelligent Systems 9 (3-4):259-295.
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  13. Social ethics of asoka's dhamma.Shailendra Kumar Verma - 1989 - In Maheśa Tivārī (ed.), Perspectives on Buddhist Ethics. Sole Distributor, Eastern Book Linkers.
     
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  14.  19
    FOCUS: Can Accountants Distinguish their Assets from their Morals?Shailendra Vyakarnam, Sri Srikanthan & Sharon Fitzsimons - 1996 - Business Ethics: A European Review 5 (3):156-163.
    Can the use of focus groups be helpful to get to the roots of ethical issues in the accounting profession? The activities of one such group at Cranfield throws considerable light on the pressures to which individual accountants can be subjected. Professor Vyakarnam has recently been appointed to the Chair of Enterprise at Nottingham Trent University. Sri Srikanthan is Senior Lecturer in the Finance and Accounting Department at Cranfield University School of Management, where Sharon Fitzsimons is Research Officer in the (...)
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  15.  28
    Bourdieu’s sociology.Sheena Jain - 2013 - Thesis Eleven 117 (1):101-116.
    This paper takes as its starting point the fact that Bourdieu’s views on sociology as a science have not been sufficiently and adequately understood and discussed. It traces the links between his conception and that of the French tradition of historical epistemology which is critical of positivism. How Bourdieu extends their views, and those of Bachelard especially, beyond the realm of the natural sciences, to the social sciences and sociology in particular, is discussed. In the process he introduces new concepts (...)
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  16.  81
    Bourdieu’s sociology: A post-positivist science.Sheena Jain - 2013 - Thesis Eleven 117 (1):101-116.
    This paper takes as its starting point the fact that Bourdieu’s views on sociology as a science have not been sufficiently and adequately understood and discussed. It traces the links between his conception and that of the French tradition of historical epistemology which is critical of positivism. How Bourdieu extends their views, and those of Bachelard especially, beyond the realm of the natural sciences, to the social sciences and sociology in particular, is discussed. In the process he introduces new concepts (...)
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  17.  5
    Erfahrung des Seins: Reflexionen zur Philosophie Karl Alberts.Elenor Jain - 1986 - Sankt Augustin: H. Richarz.
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  18.  8
    Climate (In)justice and Advocacy: A View from the Humanities.Shruti Jain` & Le Li - 2023 - Studies in Social Justice 17 (3):333-339.
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  19.  13
    A New Abridged Version of the Bṛhaspati-Saṃhitā of the GaruḍapurāṇaA New Abridged Version of the Brhaspati-Samhita of the Garudapurana.Pratap Bandyopadhyay & Ludwik Sternbach - 1969 - Journal of the American Oriental Society 89 (3):668.
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  20.  19
    Did Kālidāsa Complete the Kumārasambhava?Did Kalidasa Complete the Kumarasambhava?Pratap Bandyopadhyay - 1986 - Journal of the American Oriental Society 106 (3):559-564.
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  21.  22
    Glass transition, thermal stability and glass-forming ability of Se90In10−xSbx chalcogenide glasses.P. K. Jain, Deepika & N. S. Saxena - 2009 - Philosophical Magazine 89 (7):641-650.
    Differential scanning calorimetry (DSC) has been employed to investigate the glass transition activation energy E g, thermal stability and glass-forming ability (GFA) of Se90In10− x Sb x (x = 0, 2, 4, 6, 8, 10) chalcogenide glasses. DSC runs were performed at six different heating rates. Well-defined endothermic and exothermic peaks were obtained at glass transition and crystallization temperature. The dependence of glass transition temperature T g on heating rate (α), as well as composition of Sb, has been studied. From (...)
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  22. Kartikeya anuprekchha.English Version [by] Dashrath Jain - 2007 - In Aśoka Sahajānanda (ed.), Gems of Jaina wisdom. Delhi: Sole Distributor, Megh Prakashan.
     
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  23.  31
    Ethical Challenges in the Treatment of Infants of Drug-Abusing Mothers.Renu Jain, David C. Thomasma & Rasa Ragas - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):179-188.
    Nationwide, almost 11% of women abuse drugs during their pregnancy. In some communities, these numbers are as high as 25–30%. Drug abuse is not limited to the poor or to African Americans, but is seen among affluent and white Americans as well. It is widespread, irrespective of race or social class. Annually, nearly 375,000 infants are exposed to drugs in America. Because of the terrible suffering caused by these births, and the conflicts caregivers experience in the treatment of these infants, (...)
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  24.  26
    Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2) Points of Variance.Renu Jain, David C. Thomasma & Rasa Ragas - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, “Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?” . For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  25.  2
    Jaina siddhānta.Kailash Chandra Jain - 2001 - Nayī Dillī: Bhāratīya Jñānapīṭha.
    On the fundamentals of Jaina philosophy.
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  26.  7
    Medien der Anschauung: Theorie und Praxis der Metapher.Anil K. Jain - 2002 - München: Edition Fatal.
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  27. Āchārya Kundkund's Samayasāra: with Hindi and English translation = Śrimadācārya Kundakund viracita Samayasāra.Vijay K. Jain & Foreword by Acharya Vidyanand Muniraj - 2012 - Dehradun: Vikalp Printers. Edited by Vijay K. Jain.
    As Acharya Vidyanand writes in the Foreword of Samayasara, it is the ultimate conscious reality. The enlightened soul has infinite glory. It has the innate ability to demolish the power of karmas, both auspicious as well as inauspicious, which constitute the cycle of births and deaths, and are an obstacle in the path of liberation of the soul. Samayasara is an essential reading for anyone who wishes to lead a purposeful and contented life. It provides irrefutable and lasting solutions to (...)
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  28.  37
    The ethical irrationality of the world: Weber and hindu ethics.Pratap Mehta - 2001 - Critical Horizons 2 (2):203-225.
    This paper argues that Weber ought to be read as a comparative ethicist who brings his German intellectual inheritance, especially Schopenauer and Nietzsche, to a dialogue with ethical traditions in India and China. It shows that Weber not only had a supple understanding of the tensions within Hindu ethics, his own account of value often closely corresponds to Hindu axiology and was enriched by an encounter with it.
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  29.  22
    Body and the Senses in Spatial Experience: The Implications of Kinesthetic and Synesthetic Perceptions for Design Thinking.Jain Kwon & Alyssa Iedema - 2022 - Frontiers in Psychology 13.
    Human perception has long been a critical subject of design thinking. While various studies have stressed the link between thinking and acting, particularly in spatial experience, the term “design thinking” seems to disconnect conceptual thinking from physical expression or process. Spatial perception is multimodal and fundamentally bound to the body that is not a mere receptor of sensory stimuli but an active agent engaged with the perceivable environment. The body apprehends the experience in which one’s kinesthetic engagement and knowledge play (...)
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  30.  19
    The role of REM sleep theta activity in emotional memory.Isabel C. Hutchison & Shailendra Rathore - 2015 - Frontiers in Psychology 6.
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  31.  2
    Enhancing non-timber forest produce (Lac) production through improved supply chain for sustainable livelihood: a case study of TATA steel.Hishmi Jamil Hussain & Sarika Jain - 2024 - International Journal of Business Governance and Ethics 1 (1).
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  32.  13
    Two-stage approach to solve ethical morality problem in self-driving cars.Akshat Chandak, Shailendra Aote, Aradhita Menghal, Urvi Negi, Shreyas Nemani & Shubham Jha - forthcoming - AI and Society:1-11.
    Ethical morality is one of the significant issues in self-driving cars. The paper provides a newer approach to solve the ethical decision problems in self-driving cars until there is no concrete ethical decision to all problems. This paper gives a two-way approach to solve a problem, with first being the mapping of problem to the solution already known or which has a fixed set of solutions and action priorities defined to a problem previously. Now, if no solution is found or (...)
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  33. Anti-Imperialism*/bysankarmuthu.Patchen Markell Lukes, Pratap Mehta, Jim Miller, Anthony Pagden, Jennifer Pitts, Melvin Richter, Patrick Riley, Richard Tuck & Linda Zerilli - 1999 - Social Research: An International Quarterly 66 (4).
     
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  34.  6
    Concept of soul in Indian philosophy.Pratap Chandra Shukla - 1976 - New Delhi: Newman : exclusive distributors, Indo Overseas Book Distributors.
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  35.  5
    Observations on Similes in the NaiṣadhaoaritaObservations on Similes in the Naisadhaoarita.L. S. & Pratap Bandhopadhyay - 1967 - Journal of the American Oriental Society 87 (2):216.
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  36. Reframing the Purpose of Business Education: Crowding-in a Culture of Moral Self-Awareness.Julian Friedland & Tanusree Jain - 2022 - Journal of Management Inquiry 31 (1):15-29.
    Numerous high-profile ethics scandals, rising inequality, and the detrimental effects of climate change dramatically underscore the need for business schools to instill a commitment to social purpose in their students. At the same time, the rising financial burden of education, increasing competition in the education space, and overreliance on graduates’ financial success as the accepted metric of quality have reinforced an instrumentalist climate. These conflicting aims between social and financial purpose have created an existential crisis for business education. To resolve (...)
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  37.  8
    Probleme philosophischer Mystik: Festschrift für Karl Albert zum siebzigsten Geburtstag.Elenor Jain & Reinhard Margreiter (eds.) - 1991 - Sankt Augustin: Academia Verlag.
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  38.  35
    The Vasudevahiṇḍi. An Authentic Jain Version of the BṛhatkathāThe Vasudevahindi. An Authentic Jain Version of the Brhatkatha.Ludwik Sternbach & Jagdishchandra Jain - 1981 - Journal of the American Oriental Society 101 (4):485.
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  39.  7
    Key to reality in Jainism: Tattvārthasūtra by Āc Uma Swami.Sugan Chand Jain - 2010 - Meerut: Digambar Jain Trilok Shodh Sansthan. Edited by S. C. Jain & Umāsvāti.
    "This book... is the English translation of the Hindi book Tattvārthasūtra with Upādhyāya (now Ailācārya) Srutasāgarji, as the principal commentator and edited by Dr Sudeep Jain in Hindi"--P. 3.
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  40.  28
    Empire and Moral Identity.Pratap Bhanu Mehta - 2003 - Ethics and International Affairs 17 (2):49-62.
    Mehta examines, briefly, whether America is vulnerable to the "corruptions" of empire and the weight we should place on this moral consideration.
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  41.  21
    Evaluation of self-medication practices among undergraduate dental students of tertiary care teaching dental hospital in South India.VenumbakaSiva Kalyan, TMadhavi Padma, Kvnr Pratap, PCol Srinivas, K. Sudhakar & G. V. S. Sudhakar - 2013 - Journal of Education and Ethics in Dentistry 3 (1):21.
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  42.  50
    Academic Dishonesty.Akakandelwa Akakandelwa, Priti Jain & Sitali Wamundila - 2013 - Journal of Information Ethics 22 (2):141-154.
    Academic dishonesty among students at colleges and universities has been a serious problem all over the world. Due to advances in information and communication technologies, particularly the Internet, the problem has become more severe in the past two decades. This is especially serious among undergraduate students. Very little research has been done in this field in Botswana and Zambia. This study was an attempt in this direction. This paper presents the findings of the study carried out with second year students (...)
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  43.  29
    Jain Iconography. Part I, the Tīrthaṅkara in Jaina Scriptures, Art and RituelsJain Iconography. Part I, the Tirthankara in Jaina Scriptures, Art and Rituels.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1978 - Journal of the American Oriental Society 98 (3):351.
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  44.  28
    Jain Iconography. Part II. Objects of Meditation and the Pantheon.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1979 - Journal of the American Oriental Society 99 (3):544.
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  45.  17
    Hold-up induced by demand for fairness: theory and experimental evidence.Raghabendra Pratap Kc, Dominique Olié Lauga & Vincent Mak - 2023 - Theory and Decision 94 (4):721-750.
    Research in recent years suggests that fairness concerns could mitigate hold-up problems. In this study, we report theoretical analysis and experimental evidence on an opposite possibility: that fairness concerns could also induce hold-up problems. In our setup, hold-up problems will not occur with purely self-interested agents, but theoretically could be induced by demand for distributional fairness among agents without sufficiently strong counteracting factors such as intention-based reciprocity. We observe a widespread occurrence of hold-up in our experiment. Relationship-specific investments occurred less (...)
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  46.  13
    Medical Ethics and School Football.Steven H. Miles & Shailendra Prasad - 2016 - American Journal of Bioethics 16 (1):6-10.
  47.  45
    Graphs realised by r.e. equivalence relations.Alexander Gavruskin, Sanjay Jain, Bakhadyr Khoussainov & Frank Stephan - 2014 - Annals of Pure and Applied Logic 165 (7-8):1263-1290.
    We investigate dependence of recursively enumerable graphs on the equality relation given by a specific r.e. equivalence relation on ω. In particular we compare r.e. equivalence relations in terms of graphs they permit to represent. This defines partially ordered sets that depend on classes of graphs under consideration. We investigate some algebraic properties of these partially ordered sets. For instance, we show that some of these partial ordered sets possess atoms, minimal and maximal elements. We also fully describe the isomorphism (...)
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  48. Parsimony hierarchies for inductive inference.Andris Ambainis, John Case, Sanjay Jain & Mandayam Suraj - 2004 - Journal of Symbolic Logic 69 (1):287-327.
    Freivalds defined an acceptable programming system independent criterion for learning programs for functions in which the final programs were required to be both correct and "nearly" minimal size, i.e., within a computable function of being purely minimal size. Kinber showed that this parsimony requirement on final programs limits learning power. However, in scientific inference, parsimony is considered highly desirable. A lim-computablefunction is (by definition) one calculable by a total procedure allowed to change its mind finitely many times about its output. (...)
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  49. Insiders and Outsiders: Studying Hinduism Non-Religiously?P. Pratap Kumar - 2008 - In Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.), Introducing Religion: Essays in Honor of Jonathan Z. Smith. Equinox. pp. 192.
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  50.  15
    The sàákhya-yoga influence on• rìvaií¤ Ava philosophy with special reference to the pàñcaràtra system.P. Pratap Kumar - 2005 - In Gerald James Larson & Knut A. Jacobsen (eds.), Theory and Practice of Yoga: Essays in Honour of Gerald James Larson. Brill. pp. 110--129.
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